| Learning Objectives | A. General Instructional ObjectivesThis course seeks to:
 Move students toward a more global mindset.Help students assess the current research on social problems and social values.Develop students’ understanding of the cultural and historical nature of social and cultural issues and their influence on personal attitudes.Assist the student in developing a personal orientation toward social issues and social values that is premised on a Christian worldview.Encourage students to develop sensitivity to the myriad of issues that impact cross-cultural communications, and how to minimize the communication barriers inherent in this process.Assist the student in developing various counseling strategies and techniques useful in working with diverse populations and ethnic groups.Explore theories of multicultural counseling, theories of identity development and multicultural competencies.Examine advocacy processes needed to address institutional and social barriers that impede access, equity, and success for clients
 B. Specific Behavioral ObjectivesAs a result of the activities and study in this course, the student should be able to:
 Recognize contextual and systemic dynamics (e.g., gender, age, socioeconomic status, culture/race/ethnicity, sexual orientation, spirituality, religion, larger systems, social context). (AAMFT 1.2.1)Gather and review intake information, giving balanced attention to individual, family, community, cultural, and contextual factors. (AAMFT 1.3.1)Understand the legal requirements and limitations for working with vulnerable populations (e.g., minors). (AAFMT 1.5.1)Understand the strengths and limitations of the models of assessment and diagnosis, especially as they relate to different cultural, economic, and ethnic groups. (AAFMT 2.1.6)Diagnose and assess client behavioral and relational health problems systemically and contextually. (AAFMT 2.3.1)Evaluate the accuracy and cultural relevance of behavioral health and relational diagnoses. (AAMFT 2.4.3)Advocate with clients in obtaining quality care, appropriate resources, and services in their community. (AAFMT 3.5.1)Comprehend a variety of individual and systemic therapeutic models and their application, including evidence-based therapies and culturally sensitive approaches. (AAFMT 4.1.1)
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   | Core Literature | Textbooks:Brown, J. (1998). The Self. Psychology Press.
 Fiske, S. & Taylor, S.E. (2013). Social Cognition. Sage Pub.
 Reading List:Blumer, H. (1969). Symbolic Interactionism: Perspective And Method. University of California Press.
 Davey, M., & Watson, M. (2008). Engaging African Americans in Therapy: Integrating a Public Policy and Family Therapy Perspective. Contemporary Family Therapy, 30:31-47.
 Dias, J., Chan, A., Ungvarsky, J., Oraker, J., & Cleare-Hoffman, H. (2011). Reflections on Marriage and Family Therapy Emergent from International Dialogues in China. The Humanistic Psychologist, 39: 268-275.
 Dupree, W., Bhakta, K., Patel, P., & Dupree, D. (2013). Developing Culturally Competent Marriage and Family Therapists: Guidelines for Working With Asian Indian American Couples. The American Journal of Family Therapy, 41:311-329.
 Esmiol, E., Knudson-Martin, C., & Delgado, S. (2012). Developing a Contextual Consciousness: Learning to Address Gender, Societal Power, and Culture in Clinical Practice. Journal of Marital and Family Therapy, 38(4), 573-588.
 Falicov, C. (2009). Commentary: On the Wisdom and Challenges of Culturally Attuned Treatments for Latinos. Family Process, 48: 292-309.
 Falicov, C. (2007). Working With Transnational Immigrants: Expanding Meanings Of Family, Community, And Culture. Family Process, 157-171.
 Hardy, K., & Laszloffy, T. (1995). The Cultural Genogram: Key to Training Culturally Competent Family Therapists. Journal of Marital and Family Therapy, 21(3), 227-237.
 Inman, A., Altman, A., Kaduvettoor-Davidson, A., Carr, A., & Walker, J. (2013). Cultural Intersections: A Qualitative Inquiry into the Experience of Asian Indian-White Interracial Couples. Family Process 50:248-266.
 Keiley, M., Dolbin, M., Hill, J., Karuppaswamy, N., Liu, T., Natrajan, R., Robinson, P. (2002). The Cultural Genogram: Experiences From Within A Marriage And Family Therapy Training Program. Journal of Marital and Family Therapy, 28(2), 165-178.
 Kenney, K., & Kenney, M. (2012). Contemporary US multiple heritage couples, individuals, and families: Issues, concerns, and counseling implications. Counselling Psychology Quarterly, 25(2), 99-112.
 Seshadri, G., & Knudson-Martin, C. (2013). How Couples Manage Interracial and Intercultural Differences: Implications for clinical practice. Journal of Marital and Family Therapy, 39(1), 43-58.
 Zimbardo, P. (2008). The Lucifer Effect: How Good People Turn Evil. Rider: New York
 
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